翻訳と辞書
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・ "O" Is for Outlaw
・ "O"-Jung.Ban.Hap.
・ "Ode-to-Napoleon" hexachord
・ "Oh Yeah!" Live
・ "Our Contemporary" regional art exhibition (Leningrad, 1975)
・ "P" Is for Peril
・ "Pimpernel" Smith
・ "Polish death camp" controversy
・ "Pro knigi" ("About books")
・ "Prosopa" Greek Television Awards
・ "Pussy Cats" Starring the Walkmen
・ "Q" Is for Quarry
・ "R" Is for Ricochet
・ "R" The King (2016 film)
・ "Rags" Ragland
・ ! (album)
・ ! (disambiguation)
・ !!
・ !!!
・ !!! (album)
・ !!Destroy-Oh-Boy!!
・ !Action Pact!
・ !Arriba! La Pachanga
・ !Hero
・ !Hero (album)
・ !Kung language
・ !Oka Tokat
・ !PAUS3
・ !T.O.O.H.!
・ !Women Art Revolution


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The Baptist Faith and Message : ウィキペディア英語版
Baptist Faith and Message

The Baptist Faith and Message (BF&M) is the statement of faith of the Southern Baptist Convention (SBC). It summarizes key Southern Baptist thought in the areas of the Bible and its authority, the nature of God as expressed by the Trinity, the spiritual condition of man, God's plan of grace and salvation, the purpose of the local church, ordinances, evangelism, Christian education, interaction with society, religious liberty, and the family.〔(BGCT's new fund for missionaries, chaplaincy board expands SBC rift ), February 27, 2002, accessed January 20, 2007.〕
==History==
Although the Southern Baptist Convention was organized in 1845, no formal confession of faith was adopted until internationally known Baptist theologian Edgar Y. "E.Y." Mullins led the denomination to adopt the Baptist Faith and Message in 1925. Described as "the New Hampshire Confession of Faith (1833 ), revised at certain points, and with some additional articles growing out of present needs," it was intended as "a reaffirmation of Christian fundamentals," which was deemed necessary because of "the prevalence of naturalism in the modern teaching and preaching of religion."〔(The Baptist Faith and Message, accessed January 20, 2007. )〕
The BF&M was revised in 1963, amended in 1998, and again revised in 2000. In 1963, it was updated under the chairmanship of pastor-theologian Herschel H. Hobbs, and in 2000 under the chairmanship of pastor-author Adrian Rogers. The major revisions of 2000 incorporated sociological as well as theological changes.

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